News

France’s World Cup Controversy

Friday, July 2nd, 2010

For the French soccer team, the World Cup swiftly became an international public embarrassment. Following the expulsion of one of the team’s players and a subsequent protest held by the remaining team members (who refused to practice), France left the World Cup last week without a single win.

For a team that traditionally does well at the World Cup, the the poor performances were disappointing. The most embarrassing part of this situation, however, is the racist attitude many French citizens have adopted in the wake of the controversy.
According to the New York Times, 13 of the 22-man squad are “men of color.” This has prompted some offensive criticism, including a statement by a prominent French philosopher comparing “the players to youths rioting in the banlieues, France’s suburban ghettos. ‘We now have proof that the French team is not a team at all, but a gang of hooligans that knows only the morals of the mafia,’ he said.”
Interestingly enough, the Times reports that in 1998, the year France won the World Cup, the team was “widely praised for its multiethnic nature.” But now that the team failed to advance in the competition, critics are arguing that the multicultural team does not feel connected enough with France to feel strongly about winning. Apparently, the French are only to happy to embrace diversity when it’s working in their favor. When it fails to deliver for whatever reason, politicians refer to the players as “guys with chickpeas in their heads instead of a brain.”
Only two of the 22 players were born outside of France–in French territories–so the criticism is solely based on skin color and immigrant backgrounds. A French junior minister said, as she criticized the racially charged complaints, “People doubt that those of immigrant backgrounds are capable of respecting the nation.”
Unfortunately, this kind of talk is not simply a result of poor performance by a sports team. It’s symbolic of the broader struggle to define a national identity that France has faced recently. An April Times article reported that some French citizens are concerned that the majority of French speakers are not originally from France. They are from Haiti, Senegal, Algeria, Canada, and more.
“So what does French culture signify these days when there are some 200 million French speakers in the world but only 65 million are actually French?” the Times asked. The strangest thing about this situation is that the French language is not in decline. The Times compares the struggle to Americans who are unhappy with people in the United States speaking Spanish, but that’s not an accurate metaphor. The number of French speakers is constantly growing. The problem, at least for some people, is that the growth is happening outside of France.
It seems ironic that the reason people are concerned about losing French culture is because so many French speakers are from other countries. People speaking French outside of France is a lasting consequence of imperialism, which was presumably intended to spread French culture.
Regardless of the rationale behind this anxiety over immigration and globalization, the responses to the World Cup fiasco as well as several other French issues (most notably the ban on burqas) have made one thing clear: France needs to start learning to accept its own diversity before racial tensions reach a boiling point. —Shea Connelly

No Valid Arguments Against Same Sex Marriage

Tuesday, June 22nd, 2010

Final arguments were given Wednesday in what may someday be known as one of the landmark civil rights cases of the 21st century: the Proposition 8-challenging trial Perry v. Schwarzenegger.

Both sides presented their arguments and responses to a series of questions given to them by presiding Judge Vaughn Walker.

One of the most interesting things about the trial as a whole (not just the final arguments) is the way in which the defense noticeably struggled to find any evidence to back up their agenda of preventing same-sex marriage. While the plaintiffs’ arguments included testimonies from experts in sociology, political science, and marriage in addition to statements from couples explaining the emotional effects of the marriage ban on them and their children, the defense had only two witnesses. Neither of the witnesses are considered experts in any field remotely related to the case.

The defense’s entire argument against same-sex marriage was based on the fact that heterosexual couples have the ability to reproduce while two women or two men do not. So according to the defense, the sole purpose of marriage is reproduction.

This is a flimsy argument. We still allow infertile couples to marry—women who’ve had hysterectomies or have gone through menopause and men who have had vasectomies can marry without question. Furthermore, reproduction is not a requirement of marriage. When a couple marries they can choose not to have children, even if they are perfectly able.

If we deny same-sex couples the rights and privileges of marriage based solely on the fact that they cannot biologically have children, then we would also be obliged to prevent heterosexual couples from getting married unless they can and will have children. This would never happen, because the truth is marriage is about much more than procreation. It’s about legal and financial benefits, it’s about making two people feel like a cohesive “family,” and it’s about love, all things that affect homosexual citizens as equally as heterosexual.

The defense had one more supplementary argument that is equally unsupported. They asserted that children are better off with both a mother and a father, but had no evidence to back up this claim. Coincidentally, in the past couple of weeks scientific evidence was released that supports just the opposite.

A study conducted by psychiatric and behavioral science researchers indicates that children with lesbian parents “scored very similarly to children raised by heterosexual parents on measures of development and social behavior …[and] scored higher than kids in straight families on some psychological measures of self-esteem and confidence, did better academically and were less likely to have behavioral problems, such as rule-breaking and aggression.”

I mention this study not to argue the opposite of Prop 8 defenders, that same-sex parents are better than heterosexual. More than anything, this study illustrates that the success of children likely has very little to do with the sexual orientation of their parents.

Children with two loving parents will probably have happy and successful childhoods, while children with neglectful or abusive parents will have a harder time regardless of whether they have two dads, two moms, a dad and a mom, or even a single parent. The invalid assumption that having same-sex parents negatively affects a child has no place in the marriage rights debate.

Essentially, the defense was grasping at straws throughout the trial. They used these two flimsy arguments and inexpert witnesses in an attempt to cover up the real reasons they want same-sex marriage banned: homophobia, prejudice, and fear. Judge Walker will likely not make his final decision for a few weeks, but here’s hoping he sees through the defense’s fabricated “evidence” and extends equal rights to all Californians. —Shea Connelly

Should Dads-to-Be Have Abortion Rights?

Friday, June 18th, 2010

Though the abortion debate is never far from political rhetoric, ELLE magazine recently featured an article that explores a much less debated but no less controversial aspect of reproductive rights—paternal responsibility.

The piece profiles Greg Bruell and his ex-girlfriend, Sandra Hedrick, who formed a pact during their relationship to terminate any unwanted pregnancies. Both agreed their lives were not stable enough to raise a child.
When Hedrick became pregnant and decided to keep the baby, Bruell ended the relationship because he felt deceived, believing she became pregnant on purpose. When Hedrick sued Bruell for child support, Bruell sought the help of Mel Feit, president of the National Center for Men.
As portrayed in ELLE, Bruell does not have any kind of irrational hatred for children. In fact, he has two children by his ex-wife—children for whom he quit his job as a software executive and became a stay-at-home dad. These children were part of the reason he did not want more children—he wanted to make sure he could give them enough time and attention.
Bruell’s main problem with his situation is that he does not feel he should be forced by the government to pay to support a child he never wanted. He is apparently not alone. Mel Feit has represented other men in similar situations, as outlined in the article.
This is a side of the reproductive rights debate we seldom see discussed. We have made great strides over the last half-century regarding granting women complete control over their bodies and sexuality, but in doing so, have we been leaving men behind?
As awful and crazy as it sounds, there are women out there who become pregnant on purpose without telling their partners. Who insist they are taking birth control when they have stopped or, as in a case cited by ELLE, claim to be infertile when they are not. Should a man who impregnates a woman essentially against his will be forced to then pay to support the child? It could be argued that the man should pay for this consequence of agreeing to have sex without making absolutely sure that proper birth control was in place. As Feit tells ELLE, however:

“This reasoning is ironically similar to that often used against women’s reproductive rights: Abortion encourages sexual promiscuity and irresponsibility; the right of the fetus should override a woman’s right to terminate a pregnancy that could’ve been avoided with birth control; women should have to suffer the consequences of their sexual dalliances.”
This is a sensitive and complicated subject without a clear cut answer. Forcing a woman to terminate a pregnancy because the father does not want a child or, vice versa, forcing a woman to carry a child because the father does want it is out of the question. But a man having no control over a fetus that is technically half “his” also seems unfair.
We often emphasize that men and women should play equal parts in child-rearing but according to our current laws, men essentially can claim no rights over a child until it is born. How are men to feel empowered as fathers if they have no power and apparently no legal standing throughout the pregnancy?
In the ELLE article, NYU’s dean of social sciences Dalton Conley discusses a 2005
New York Times article in which he recounted “how angry he’d been in his twenties when a former girlfriend chose to abort a child he’d wanted.” Should that situation be any less heartbreaking than when a man tries to convince a woman to get an unwanted abortion?
At the moment, it seems as though there is no easy solution to this predicament. But though we may not currently have an answer, this ELLE feature reminds us that the complications associated with reproductive rights reach far beyond pro-life vs. pro-choice. —Shea Connelly

BP: Focus on Environmental Recovery, Not Image Recovery

Friday, June 11th, 2010

It’s been weeks since the BP oil spill began and oil is still gushing into the Gulf of Mexico at an alarming rate. Opening a newspaper without being confronted by heartbreaking images of oil-covered wildlife is almost impossible these days. And what is BP doing about this environmental catastrophe? They’ve chosen to spend millions of dollars and hours of time on a new ad campaign.

In the ads, which have been featured on TV, the radio, the Internet, and in newspapers, BP CEO Tony Hayward says:

“To all the volunteers and for the strong support of the government, thank you. We know it is our responsibility to keep you informed and do everything we can so this never happens again. We will get this done. We will make this right … [The oil spill is] a tragedy that never should have happened … [BP] has taken full responsibility for cleaning up the spill in the Gulf.”

It’s hard to think of a bigger waste of time and money than this absurdly misguided PR campaign. BP is, indeed, in the midst of a public relations nightmare, but the fact that they are apparently more concerned with their public image than with finding a solution to this disaster will only further alienate them from the public. Seeing Hayward trying to win back respect directly after watching a news report on dying birds is sickening.
Sadly, this isn’t the first time BP’s CEO has shown himself to be completely out of touch with reality. Last week, Hayward said, “I’m sorry. We’re sorry for the massive disruption it’s caused their lives. There’s no one who wants this over more than I do. I’d like my life back.” I’m sure the 11 workers killed after the oil rig exploded, not to mention the wildlife affected by the spill and the fishermen who depend on clean water to make a living, would all like their lives back, too.
Hayward has also been quoted as saying, “I think the environmental impact of this disaster is likely to be very, very modest,” and “What the hell did we do to deserve this?” Clearly some sensitivity training is in order.
Perhaps the worst thing about this inappropriate ad campaign, however, is the fact that BP chose to spend an estimated $50 million  on it rather than using the money to begin construction on the protective barrier islands the company promised the White House it would build. Coast Guard Admiral Thad Allen ordered construction on May 27, but as of June 3 BP had yet to even begin to fulfill their promise. That $50 million would have made a significant dent in the $360 million cost of this project.
At the moment, BP’s public image should be the last thing on its agenda. But even if the company selfishly continues to prioritize image recovery over environmental recovery, its executives need to make some changes to their disaster response. They can start by dedicating all of their working hours to stopping the spill, rather than spending precious time and resources on laughably inappropriate PR campaigns. —Shea Connelly

Murder and the College Girl

Wednesday, May 12th, 2010

Members of the University of Virginia community and the nation as a whole are reeling after news spread of the murder of fourth year student Yeardley Love, allegedly at the hands of fellow student George Huguely. Love’s body was discovered by Charlottesville police early Monday morning.

One of the main reasons this case has been receiving so much national attention is because both Love and Huguely were members of U.Va.’s highly-ranked women’s and men’s lacrosse teams. The case has been drawing many comparisons to the 2006 Duke lacrosse scandal.

This is, however, an inaccurate and unfair assessment. The only similarity between the two cases is that the people involved played lacrosse. In this new case, however, the fact that both the victim and the accused are lacrosse players is merely incidental.

The most important fact in this situation is that Love and Huguely had apparently been in a relationship. If Huguely is guilty of this crime, then Love’s death is a case of domestic violence.

On nearly every article and blog post about the tragedy, there have been people commenting with what ifs: What if Huguely was black? What if Huguely was poor? What if Huguely wasn’t a star athlete? How would he be treated differently? There are many unfair discrepancies in our criminal justice system’s treatment of low income and minority citizens. But to turn Love’s untimely death into a catalyst for a race or class war would be disrespectful.

An article on Slate, suggests that Huguely might be representative of the “big man on campus” mentality: “perhaps his status … made him feel like he was above the law and deserved to take whatever he wanted.” The details of Love’s death do not support this assumption. Huguely’s alleged actions indicate he was not thinking rationally. It seems doubtful that he was able to “feel” much of anything other than rage, and even more doubtful that he took the time to think, “I am an important lacrosse player. I can totally get away with this,” before he attacked. As in most cases of domestic violence, this was unlikely to have been premeditated.

This situation should not be viewed black vs. white or rich vs. poor. It shouldn’t be used as an opportunity to criticize wealthy private schools or star lacrosse players. The real issue is much simpler and sadly familiar: a young girl was murdered, possibly by a man with whom she had a romantic relationship.

Domestic violence affects people of all walks of life. Yes, these particular people happened to be star athletes and college students from well-to-do families, but that is irrelevant. This could have happened to anyone. The best way to honor Love’s memory, therefore, is to make sure the same thing does not happen to other women.

At this point, Huguely is only accused of murder and should be seen as innocent until proven guilty. His lawyer said Tuesday morning that Love’s death “was not intended but an accident with a tragic outcome.” Huguely’s own words in an affadavit obtained by a Charlottesville newspaper, however, paint a pretty gruesome picture of what may have happened.

If it is revealed that Love was a victim of domestic violence, then any discussion or debate her death inspires should be centered on the most effective way to teach young women (and men) how to escape abusive relationships, as well as how to recognize signs that a friend is in an abusive relationship. Making sense of tragedy is often impossible. The most we can hope for is to protect others from the same fate.—Shea Connelly